Hitler's Munich Man Read online

  Hitler’s Munich Man

  ‘To-day, a “Man of Munich” is used by our gutter Press as a term of contumely. I wonder what our descendants a hundred years hence will have to say about it. Whatever their verdict, which largely depends on the nature of the “historians,” I only desire that my name be written humbly on the scroll of the “Men of Munich’’’

  Sir Barry Edward Domvile 1943

  Hitler’s Munich Man

  The Downfall of Admiral Sir Barry Domvile

  Martin Connolly

  First published in Great Britain in 2017 by

  Pen & Sword Military

  an imprint of

  Pen & Sword Books Ltd

  47 Church Street

  Barnsley

  South Yorkshire

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  Copyright © Martin Connolly 2017

  ISBN 978 1 52670 707 9

  eISBN 978 1 52670 709 3

  Mobi ISBN 978 1 52670 708 6

  The right of Martin Connolly to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988.

  A CIP catalogue record for this book is available from the British Library.

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  Dedicated to the memory of those who perished under Nazism and to the brave men who gave their lives to defeat them.

  ‘Monsters exist, but they are too few in number to be truly dangerous. More dangerous are the common men, the functionaries ready to believe and to act without asking questions.'

  Primo Levi, Holocaust Survivor

  Contents

  Acknowledgements

  Introduction

  Chapter 1 Germany and Europe before the Great War

  Chapter 2 Germany, Hitler and the British Pre-1940

  Chapter 3 Admiral Sir Barry Edward Domvile

  Chapter 4 Regulation 18B of the Defence (General) Regulations 1939

  Chapter 5 A Man Is Known by the Company He Keeps

  Chapter 6 The Reasons for the Domviles’ Detention

  Chapter 7 Domvile’s Activity and MI5’s Records

  Chapter 8 The Cabin Boy’s New Berth

  Chapter 9 The Admiral’s View of Himself

  Chapter 10 The First Appearance before the Committee

  Chapter 11 The Security Service Response to Domvile’s Hearing

  Chapter 12 Domvile Re-examined

  Chapter 13 Further Hearings for Domvile

  Chapter 14 Admiral Domvile after His Release

  Chapter 15 What Domvile’s Diaries Reveal

  Chapter 16 Domvile in Action, Patriot and Other Writings

  Conclusion

  Bibliography and Sources

  Acknowledgements

  No one ever truly writes in isolation. Around every writer there are resources and people who help towards the finished work. I am therefore grateful firstly to my wife Kitty who tolerates my many hours researching and writing and to my children for their support and encouragement.

  I am also highly appreciative of those at Pen & Sword who have always been courteous and helpful with me as an author moving my idea from its conception through to the published work, especially the ever present Heather and her patience with my many questions.

  There are also those resources I mentioned and I hope I have forgotten no one in the list that follows and if I have failed to acknowledge anyone, I will correct that in future editions.

  To all of them I am as ever thankful.

  Introduction

  Whilst researching in the National Archives in London, my attention was drawn to a small passage that was not particularly within my then current research. However, because of my background in researching the Holocaust and the relationship between Jews and Christians, I was drawn to the description of a prominent Knight of the Realm and his anti-Semitic activities. As I pulled on this thread I unravelled the fascinating story of events from the Second World War that I had not been fully aware of. This book is the result of the discovery of that small passage.

  The world has seen many wars. In them, dictators and national leaders have risen to impose their authority on others or to right a seeming injustice. The bloody battles of men using primitive bows and arrows, axes and knives in hand to hand combat gave way to gunpowder and the terror of death from a distance. At the beginning of the twentieth century, the world entered a decade of great uncertainty and change. In Europe, vast industrialisation saw the manufacture of new forms of weaponry and in the second decade of the century, war became a mechanised horror that would see tens of thousands killed or horrifically wounded within hours.

  It was so momentous and involved many of the major countries, that it would be given the name the Great War. That war would be followed within twenty-five years by another horrific slaughter and the Great War would become the First World War (28 July 1914–11 November 1918) followed by the Second World War (1 September 1939–2 September 1945). Both these conflicts had Germany at their centre. Between these wars, pro-Germans and Fascists became a growing concern in Britain. This book does not attempt to give a complete analysis of fascism or pro-German activity in Britain. However, in order to appreciate the central point of this book, it is important to paint the backdrop to the rise of fascism, German sympathy and anti-Semitism in Britain between the wars.

  What is sometimes lost in looking at history is that the grand sweep can cause important details to be missed. The early 1900s in England were a time of concern about Germany’s military intentions after their campaigns in the late 1880s. The country was awash with rumours about what Germany was up to and the belief that their spies were living secretly throughout Britain. Newspapers were warning the population to be alert for ‘foreign’ strang-ers in their midst. The landed gentry were concerned about how imports were destroying the local economy, and their profits. Conservatism was feeling threatened by the issues being raised by Socialists and Communists. Protectionism was in the air and the conspiracy theory of international finance was at work. This in turn raised the supposed spectre of Jews being behind the scenes manipulating events.

  Anti-Semitism had been a running thread through English history. It rose and fell with the tide of social upheaval when a scapegoat was needed to explain the problems behind the difficulties in the country. One man who typifies these attitudes was Houston Stewart Chamberlain who was a particular proponent of an idea that Hitler would later pick up. That was the belief that the Teutonic race was being polluted, especially by Jews. English-born, Chamberlain would move to Austria and marry Wagner’s daughter Eva. Then there was Anthony Ludovici, who advocated that the only way to eradicate the influences of feeble Liberalism and Judaic/Christian ideas was through violence and physical extinction. Ludovici was born in England and in many ways leaned to Conservatism, but he believed in eugenics and the right of the hereditary aristocracy to rule. He would later become a member of the extreme Right Club and become an admirer of Hit
ler and his ant-Semitic policies. He was prolific in writing books and pamphlets on the matter.

  The Boer war had ended and the British population was suffering from poverty. Workers were discontented and the seeds of the Labour Party were sown. The Women’s Social and Political Union (WSPU), the Suffragettes, were agitating for reform of the democratic system. Britain had aligned with France, which led to Germany attempting to break that alliance. Chancellor David Lloyd George introduced his ‘People’s Budget’ which was wrecked by the House of Lords. The Irish question and Home Rule was causing consternation. German gunboat activity in Moroccan waters, and the French/ German pact that resulted, raised worries in Whitehall. The Liberals and Conservatives vied for government with Labour and Irish Nationalists making their own demands. War with Germany eventually came and with it the severe draconian measures of the Defence of the Realm Act and concerned liberal reactions. All this was the backdrop to a view that a strong hand was needed to protect the country. The seeds of a revival of anti-Semitism, Nationalism, and Dictatorship united in Fascism were sown and these would find flowering in the inter-war years.

  When the First World War ended, Germany was in complete collapse. Britain emerged from the horrific campaign with a huge loss of young men and a grave economic crisis. The British government seemed powerless to stop the decline into a slump that would throw millions into unemployment. Trade Unionism had increased with a doubling of union membership to over eight million by 1920. On 8 May 1920, The Times printed an article anonymously The Jewish Peril, now known to have been the work of George Shanks who was born in Moscow of English parents. His family business was lost in the Russian revolution and he returned to London. For him, the Bolsheviks and Jews were responsible. The Jewish Peril was a translation of The Protocols of the Elders of Zion, which regurgitated the Jewish conspiracy theory. However, there were other voices such as that of the Spectator on 12 May 1920:

  ‘In our opinion, the book is a piece of malignant lunacy. In the present condition of public opinion it is, however, likely to do an infinity of harm if it is allowed to go unchallenged, and if the better advisers of the public do not correct the maddening follies which can, and we fear may, be based upon an uninstructed study of this singular and most powerful though dangerous work.’

  The Protocols have their origins in the French Revolution. A French Jesuit, Abbe Barruel, was opposed to the revolution and in 1797 he published a document blaming the trouble on a secret conspiracy by Freemasons. This would have been an odd claim as the French aristocracy was deeply Masonic, but he was probably influenced by an anti-Mason, Robinson, a Scottish mathematician. The Jews of France were emancipated by the Revolution and Barruel never blamed them in any way for it. In 1806, a forged letter surfaced in France alleging that the Jews and not Masons were behind the Revolution. This was at a time when Napoleon Bonaparte was formulating a policy of liberation for Jews. It was here where the false seeds of a secret conspiracy by Jews were formed. In 1864 the French satirist Maurice Joly, who was not a Jew, published Dialogues in Hell between Machiavelli and Montesquieu. This did not mention Jews but was a satirical attack on Napoleon III, for which Joly went to prison. Hermann Goedsche, a German anti-Semite who worked for the Prussian secret police, used a pseudonym, Sir John Retcliffe. Under this he forged a number of documents as evidence in a prosecution case. It was this man who took Joly’s Dialogues and used them in 1868 as part of his series of novels entitled Biarritz. It was in a chapter in the novel that he wrote about ‘The Council of representatives of The Twelve Tribes of Israel’ and a secret rabbinical conference. From this fiction followed the conspiracy that became the Protocols. The Times newspaper over 16–18 August 1921 ran a full article detailing the history of the forgery. However, this mixture of anti-Semitism and Bolshevism was like rain on the seeds of fascism that was steadily growing in Britain.

  January 1922 witnessed the emergence of an independent Free State in Ireland, threatening the stability of the British Empire. In India, March saw the imprisonment of Gandhi for pacifist agitation. That was bringing further alarm to the Empire. April in Russia saw the steel hand of Stalin take charge of the Russian Communist Party. October saw the emergence of Benito Mussolini as a dictator in Italy. Many in Britain admired him as he appeared to lift the poor out of their poverty and bring Italy into prosperity after the devastating war. With an eye to what had happened in Russia with the Tsar and a General Strike in 1926, the far Right in Britain felt increasingly threatened by what they saw as the Jewish/Bolshevik menace.

  In Britain, there emerged among intellectuals a concern that governments brought about by democracy were failing to solve the needs of the country. Such men included the political scientist Claud Sutton, a member of the British Union of Fascists who was an apologist for fascism. He was a tutor at St Peter’s Hall, Oxford. In his writings he was very clear:

  ‘My belief is, that the present crisis is an ethical crisis rather than an economic crisis, and that it is in the main due to the unethical, ethos-destroying philosophy of ‘general will’ upon which the modern democratic state has been based; and also that this philosophy is dying. Put away your textbooks on the theory of General Will and on the intricacies of Representation; they will not be needed these fifty years!’

  There was also Sir Charles Petrie. He was from Liverpool and graduated from Oxford to become an historian of some merit. He was a supporter of Fascism but he refused to support or accept Nazism. Initially he was a strong supporter of Oswald Mosley although he would in later years become much cooler in that support. He would later join the January Club. The January Club was a discussion group founded in 1934 by Oswald Mosley and others to attract Establishment support for the British Union of Fascists (BUF). Mosley was the founder of the BUF. He was the 6th Baronet of Ancoats in the county of Lancashire and after attending Winchester School, entered Sandhurst for officer training. They observed the strength of Mussolini as well as other strong national figures such as Horthy in Hungary, who had taken strong action to impose order in a crumbling country. He had banned the Communist Party and would later support Hitler in his ambitions against Russia. There was also Kemal Ataturk in Turkey, who had brought independence to his country and gave strong leadership to bring his nation into the twentieth century. A brave military man, he became the first President of modern Turkey, alongside others emerging in other parts of Europe and the BUF were inspired to develop Fascism further.

  Initially, the flavour of Fascism in Britain was Italian. This was seen in the establishment of British Fascists (BF) who, whilst holding to mainstream Fascist ideals, did not initially lean to pro-German views or overt anti-Semitism. They were a broad mixture of traditional Conservatives and others who sought what they considered to be a better form of government. A main idea which a number of their followers embraced was Corporatism, defined by a Papal Commission in 1881 as a ‘system of social organization that has at its base the grouping of men according to the community of their natural interests and social functions, and as true and proper organs of the state they direct and coordinate labour and capital in matters of common interest’.

  In Britain, disputes within BF appeared with men like Arthur Leese, a virulent Fascist and anti-Semite. An army veterinary surgeon, he became convinced that the Protocols of the Elders of Zion were true. This led him to extreme activity in England to stir up anti-Jewish feelings. Originally a BF member, he decided they were too Tory for him and he joined the BUF, becoming a member under Mosley. He then decided that their policies and activities were too tame and accused the BUF of being ‘kosher fascists’. He became influenced by another extreme anti-Semite, Henry Hamilton Beamish, and formed the Italian Fascist League (IFL). He also became enamoured with the Nazi idea of Aryanism and took a racial stance that would lead him in the 1930s to call for the extermination of Jews in the gas chamber. This brought him into conflict with the law and he was imprisoned for the extreme pamphlets and articles he was writing which were deemed to be causing
public mischief. In his ‘manifesto’ he included Corporatism in which he called for a government that had an Upper House appointed by the State. The Lower House would consist of figures from industry and representatives from the Guilds of workers. In his plans, Jews would be denied citizenship. His idea of Government would not be a democracy, as was outlined in his editorial in the IFL’s The Fascist magazine entitled, Making Britain Safe from Democracy.

  On the scene were also the National Workers’ Party. It was violently pro-Nazi and anti-Semitic. Its founder was Lt. Col. Graham Seton Hutchinson, a friend of Hitler, and he was in the pay of the Germans to promote them in Britain. Hutchinson played on the emotions of ex-servicemen and the unemployed and presented their situation as the responsibility of Jewish international influences.

  Oswald Mosley had come from the ranks of traditional Conservatives. Unhappy with many of their policies, he sought to create an influence within the party that would change their direction. In the beginning, he kept his pro-German and anti-Semitism under control and gave the impression he leaned towards the Italian stream of Fascism. Indeed, Guy Liddell, of the Security Service, in his diary entry for 9 August 1945, writes of a letter he has seen from Mussolini that stated he was sending £60,000 a year to Mosley.

  Eventually, Mosley would become frustrated with his lack of effect on traditional Conservatives and after disputes, established the BUF. Later he would add ‘and National Socialists’ to the name as he became more pro-German. As middle-class Tories deserted him he appealed to the working class by highlighting the evils of Jewish immigration as he saw it. Where such communities of immigrants existed, such as the East End of London, or the cotton manufacturing areas of North England, he and his speakers played on the fears of the unemployed and low paid workers - violence was never far away from their meetings.